<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>South Jerusalem</title>
	<atom:link href="http://southjerusalem.com/feed/" rel="self" type="application/rss+xml" />
	<link>http://southjerusalem.com</link>
	<description>A Progressive, Skeptical Blog on Israel, Judaism, Culture, Politics, and Literature</description>
	<lastBuildDate>Thu, 02 Feb 2012 22:03:24 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.1.3</generator>
		<item>
		<title>The Fall of the House of Assad?</title>
		<link>http://southjerusalem.com/2012/02/the-fall-of-the-house-of-assad/</link>
		<comments>http://southjerusalem.com/2012/02/the-fall-of-the-house-of-assad/#comments</comments>
		<pubDate>Thu, 02 Feb 2012 22:03:24 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3298</guid>
		<description><![CDATA[Gershom Gorenberg My new column is up at The American Prospect: Bashar al-Assad has not yet fallen. I note this only because of the tone of inevitability in some news reports on Syria&#8217;s civil war. The downfall of Tunisia&#8217;s Ben Ali, Egypt&#8217;s Hosni Mubarak, and Libya&#8217;s Moammar Gadhafi may be no more predictive than a [...]]]></description>
			<content:encoded><![CDATA[<p><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></p>
<p><em>My <a href="http://prospect.org/article/fall-house-assad" target="_blank">new column is up</a> at The American Prospect:</em></p>
<p>Bashar al-Assad has not yet fallen. I  note this only because of the tone of inevitability in some news reports  on Syria&#8217;s civil war. The downfall of Tunisia&#8217;s Ben Ali, Egypt&#8217;s Hosni  Mubarak, and Libya&#8217;s Moammar Gadhafi may be no more predictive than a  roulette ball falling on red in the last three spins. Arguably, the  popular convulsion in the Middle East began not in Tunisia in late 2010  but in Teheran in mid-2009, when the Iranian regime—Assad&#8217;s  patron—crushed a popular revolution and erased the immense hopes it had  raised.</p>
<p>Still, it would be foolish to bet heavily on Assad&#8217;s long-term  survival as Syria&#8217;s leader. His forces may have retaken rebel-held  suburbs of Damascus this week, but armed rebels holding suburbs of a  capital even for a few days is the political equivalent of a tubercular  cough.</p>
<p>Wagering on when the regime will crumble or what will replace it is equally risky. Assad has already <a href="http://ow.ly/8OhJd">defied</a> Israeli Defense Minister Ehud Barak&#8217;s December prediction that the  Syrian regime had only &#8220;weeks&#8221; left. Assad and the Alawite minority&#8217;s  rule could last into 2013 or beyond but are &#8220;doomed in the long run,&#8221; <a href="http://www.bitterlemons-international.org/inside.php?id=1490">writes Joshua Landis</a>, an American expert and editor of the <a href="http://syriacomment.com/">Syria Comment</a> blog— an evaluation made more damning by Landis&#8217;s pro-Assad reputation.  Then again, a Lebanese expert suggested to me this week that the  Alawite-led army might try to follow the Egyptian example, sacrificing  the dictator so that it can remain the real power. A Sunni takeover,  perhaps by the Muslim Brotherhood, is also possible—or a sectarian war  of all against all.</p>
<p>But this is certain: When a tubercular cough racks Syria, the Middle  East shakes. The country&#8217;s location and its entanglement in other  people&#8217;s politics guarantee that. The war inside Syria is already having  an impact outside. Its outcome will have stronger effects, which in  turn will force America to adjust its policies in the region. Here&#8217;s a  brief and partial rundown on where things stand in the region:<span id="more-3298"></span></p>
<p><strong>Lebanon: </strong> &#8220;Cold war&#8221; is the term used by Lebanese  experts to describe the country&#8217;s politics. The pro-Iranian, pro-Syrian  front led by Hezbollah is on one side; the pro-Western and pro-Saudi  front is on the other. Over the last ten months, their verbal sparring  has gotten much nastier, says political scientist Hilal Khashan of  Beirut’s American University.</p>
<p>The hot war in Syria has also splashed over the border. The Free Syrian Army rebels who <a href="http://ow.ly/8Os1O">have held</a> <strong> t</strong>he Syrian town of <a href="http://ow.ly/8Osbn">Zabadani</a> are based just across the border in Lebanon; Syrians wounded by  government forces have been treated in Lebanon. Meanwhile, Hezbollah  snipers are reportedly fighting on the government&#8217;s side in Syria, and  the Shiite organization has allegedly tried to apprehend Syrian  opposition figures in Lebanon—albeit keeping a low profile to avoid  embarrassing the Beirut government.<a href="http://prospect.org/article/fall-house-assad" target="_blank"> &#8230;</a></p>
<p><em>Read<a href="http://prospect.org/article/fall-house-assad" target="_blank"> the rest here.</a></em></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/02/the-fall-of-the-house-of-assad/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Confessions of a Cross-Sitter &#8212; &#8220;Necessary Stories&#8221; column from The Jerusalem Report</title>
		<link>http://southjerusalem.com/2012/01/confessions-of-a-cross-sitter-necessary-stories-column-from-the-jerusalem-report/</link>
		<comments>http://southjerusalem.com/2012/01/confessions-of-a-cross-sitter-necessary-stories-column-from-the-jerusalem-report/#comments</comments>
		<pubDate>Mon, 30 Jan 2012 09:39:51 +0000</pubDate>
		<dc:creator>Haim Watzman</dc:creator>
				<category><![CDATA[Culture and Ideas]]></category>
		<category><![CDATA[buses]]></category>
		<category><![CDATA[exclusion of women]]></category>
		<category><![CDATA[haredim]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[Jerusalem]]></category>
		<category><![CDATA[segregation]]></category>
		<category><![CDATA[הדרת נשים]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3287</guid>
		<description><![CDATA[Haim Watzman To the respected Torah scholar, Rabbi Rosencrantz, may he live a good and long life, amen: I would not disturb you at your studies were it not that the problem I face is pressing and the agony of my soul no longer bearable. Nor would I dare to write you under a false [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://southjerusalem.com/haim-watzman/"><strong>Haim Watzman</strong></a><br />
<br />
<em><strong>To the respected Torah scholar, Rabbi Rosencrantz, may he live a good and long life, amen: </strong></em><br />
<br />
I would not disturb you at your studies were it not that the problem I face is pressing and the agony of my soul no longer bearable. Nor would I dare to write you under a false name, if it were not so embarrassing, but this you will no doubt understand as you read. I plead with you to respond quickly and with all the wisdom at your disposal, as my family, my livelihood, and my soul are all at stake.<br />
<br />
It’s about public transportation. That is, I have a bus issue. Perhaps the word “issue” might be misunderstood. Perhaps I should say a seat problem. But perhaps that, too, may sound improper. Let me get to the point.<br />
<br />
<div id="attachment_3289" class="wp-caption alignright" style="width: 310px"><a href="http://www.avikatz.net/"><img src="http://southjerusalem.com/wp-content/uploads/2012/01/Avi-Katz-Confessions-of-Cross-Sitter-300x219.jpg" alt="" title="Avi Katz -- Confessions of  Cross-Sitter" width="300" height="219" class="size-medium wp-image-3289" /></a><p class="wp-caption-text">
<pre><FONT SIZE=2><em>illustration by Avi Katz</FONT SIZE></pre>
<p></em></p></div>Each morning I kiss my wife and children good-by and descend the narrow stairs from our modest apartment in the Holy City of Jerusalem and wait, along with many of my neighbors, for the number 2 bus. As befits our God-fearing neighborhood, the passengers board and the men take seats in the front and the women proceed to the back.<br />
<br />
I swipe my Rav-Kav card and begin to walk down the aisle. A seat presents itself but I decide to try further back. I continue down the aisle toward the swivel section of the double bus.<br />
<br />
For quite a long time after glatt-kosher buses began running in our neighborhood, I convinced myself that I was just looking for a more comfortable or convenient seat. But yesterday I was confronted with the truth.<span id="more-3287"></span><br />
<br />
I was perusing the Hamedir chapter of the Ketubot tractate, preoccupied with understanding Shmuel’s claim that no divorce is necessary in certain cases where a bridegroom has conditioned marriage on his wife not having taken vows not to wear colorful clothes or to enjoy certain kinds of food. I did not notice those around me as I walked down the aisle. I kept walking and then, out of the corner of my eye spotted an inviting seat. I sat down, and felt a sense of peace and wholeness that my normally tortured soul has not felt for many years now. It’s the kind of feeling you yourself must know, the sense of completeness that overwhelms you when you have a hiddush, an insight into a difficult question of Torah or halacha that no one else has ever thought of before.<br />
<br />
This wonderful sensation was rudely interrupted when Mrs. Schechter, who happens to be my downstairs neighbor, screamed straight into my left ear.<br />
<br />
I looked up, bewildered, to meet fifty pairs of glaring female eyes. I looked around. I had seated myself in the ezrat nashim, the women’s section in the back. I realized that I should get up and apologize, that had had committed a thoughtless infraction.<br />
<br />
But, rabbi, I was not able. It felt so right to be there. As if this was the place I should have been my entire life, since I was the smallest boy in Rabbi Breslau’s heder and Moishe Bach, now commander of the Greater Givat Shaul Modesty Patrol, beat me up every morning. I stared at the black coats and hats of the men in front of me. They were starting to turn and stare. The thought of moving up to the front to join them nauseated me. It was all I could do to raise my arm to press the red button that signaled the driver that I wanted to get out. As soon as he pulled up at the next stop I shot out of my seat and bounded into the fresh air. I found a bench and sat down in horror with myself. To atone for my sin I recited the entire book of Psalms then and there. But it did not help. Rabbi, I have realized that while I occupy a man’s body, my bus ticket is that of a woman. What am I to do?<br />
<br />
<em><strong>A Desperate Soul</em></strong><br />
<br />
*<br />
<br />
<em><strong>My dear Desperate Soul, may the Almighty comfort you in your tribulations, </em></strong><br />
<br />
We cannot understand the ways of The Holy One, Blessed Be He. Did he not answer Job out of the storm wind and say, “Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Wilt thou also disavow my judgment? Wilt thou condemn me, that thou mayst be in the right?”<br />
<br />
The Lord of the Universe has seen fit to give you a soul of a special kind, a man’s soul, but one that feels not lust but affinity for the souls of women. I cannot know the divine plan, but perhaps you have a special task before God, to understand the daughters of the King and offer them succor, just as Elisha the prophet did for the Shunamite woman.<br />
<br />
But of course you must strengthen your soul with study and prayer and never make this immodest mistake again.<br />
<br />
<em><strong>With great love in the Torah,<br />
<br />
Rabbi Baruch Rosencrantz</em></strong><br />
<br />
*<br />
<br />
<em><strong>To the respected Torah scholar, Rabbi Rosencrantz, may he live a good and long life, amen: </em></strong><br />
<br />
Since the words of a great scholar of Torah must be considered to be the words of God himself, I have devoted myself for the past two weeks to intensive study, prayer, and penance. Furthermore, after consulting with my wife, we agreed that I should henceforth go by foot the kolel where I study, and that on rainy days I would apportion money out of my meager stipend to pay for a cab, so that I might not again encounter a temptation and fail.<br />
<br />
The sweet words of our Holy Torah provided me with much comfort and my soul began to feel strong, although my heart remained broken. But then something even worse happened.<br />
<br />
Yesterday, on the Holy Sabbath, I entered our small neighborhood synagogue deeply engrossed in the recitation of the sacrificial service that precedes the morning prayers. I did not notice where my wayward feet and heart were taking me, that they were climbing stairs when they should have been walking straight to my seat by the Holy Ark. I sat down and felt a sense of tranquility and was certain that your advice had brought me to wholeness and healing. But then Mrs. Schechter screamed, this time in my right ear. I looked up and found that I had taken a seat in the balcony reserved for the women. Mrs. Schechter began beating me with her copy of Tzena Rena and calling me a pervert. I gathered up all my strength and ran home in tears to my wife and children.<br />
<br />
What am I to do?<br />
<br />
<em><strong>Ever More Desperate</em></strong><br />
<BR></p>
<p>*<br />
<br />
<em><strong>Dear Ever More Desperate, </em></strong><br />
<br />
Our Sages said that God sends tribulations to righteous men so that their merits may be to the benefit of all of Israel. You may consider yourself blessed that the Creator has chosen you as a vehicle for sanctifying his Chosen People.<br />
<br />
Nevertheless, like Abraham our Father, you must meet the challenges sent your way and not give in. I suggest fasting on Mondays and Thursdays and ritual immersion three times a day, before meals.<br />
<br />
<em><strong>In humble submission,<br />
<br />
Rabbi Baruch Rosencrantz</em></strong><br />
<BR></p>
<p>*</p>
<p><BR></p>
<p><em><strong>To the respected Torah scholar, Rabbi Rosencrantz, may he live a good and long life, amen: </em></strong><br />
<br />
I must express my heartfelt gratitude that a scholar and spiritual guide of your stature has deigned to concern himself with a worm like me, and to reply so swiftly to my entreaty.<br />
<br />
I received your reply at sundown and, overjoyed, wished to immediately begin the course of action you prescribed. With my mind conscious only of God’s blessings to me and my poor family, my feet took me directly to our neighborhood mikveh, the ritual bath that God in his mercy has given us so that we may be cleansed of our impurities. Determined to face bravely the tests that God has imposed on me, I strode straight into the changing room, undressed, and headed for the pool of living water. Did not Rabbi Akiva, the wisest of our Sages, say: “Fortunate are you O Israel! Before whom do you purify yourselves? And who purifies you? Your Father in Heaven! As it is said: “I will sprinkle upon you pure water and you shall become purified.” I closed my eyes, said the required blessing, and plunged in.<br />
<br />
Then I heard Mrs. Schechter scream, first in one ear, then the other.<br />
<br />
The Modesty Patrol was called in and Moishe Bach beat me up. Only by going down on my knees and telling him that I am under your spiritual care was I able to convince him not to call the police. Mrs. Schechter has in the meantime told my wife that my children will be kicked out of their schools and that the minimarket up the street will no longer serve me. I am ashamed to show my face at the kolel.<br />
<br />
Rabbi Rosencrantz, what am I to do?<br />
<br />
<em><strong>Suicidal</em></strong><br />
<br />
*<br />
<br />
<em><strong>Dear Suicidal, </em></strong><br />
<br />
The Holy One Blessed Be He expects us to turn over the words of the Torah time and time again to discover his counsel. Did not Rabban Gamliel himself bathe in the bathhouse of Aphrodite, saying “I have not come into Aphrodite’s domain, she has come into my domain?”<br />
<br />
What I mean is, you must keep up your studies. Just take a different bus.<br />
<br />
<em><strong>With expectations of Israel’s immediate redemption,<br />
<br />
Rabbi Baruch Rosencrantz</em></strong></p>
<p>
******<br />
<br />
<strong><a href="http://southjerusalem.com/haim-watzman/haim-watzman-journalism/necessary-stories-in-the-jerusalem-report/">Links to more <em>Necessary Stories</em> columns </a></strong></p>
<p><strong><a href="http://southjerusalem.com/haim-watzman/haim-watzman-speaking-and-performance/">Necessary Stories Live!</a></strong><br /></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/01/confessions-of-a-cross-sitter-necessary-stories-column-from-the-jerusalem-report/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Incompetent or Delusional? You Decide!</title>
		<link>http://southjerusalem.com/2012/01/incompetent-or-delusional/</link>
		<comments>http://southjerusalem.com/2012/01/incompetent-or-delusional/#comments</comments>
		<pubDate>Wed, 18 Jan 2012 09:05:40 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3281</guid>
		<description><![CDATA[Gershom Gorenberg In my latest American Prospect column, I show that the Republican candidates for president or either incompetent or delusional in their grasp of world affairs. But which is it: Are they D students, or do they live in an alternate universe? And which one&#8217;s delusions put him the most parsecs from Earth? You, [...]]]></description>
			<content:encoded><![CDATA[<p><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></p>
<p><em>In my <a title="Love Till It Hurts" href="http://prospect.org/article/love-till-it-hurts" target="_blank">latest American Prospect column</a>, I show that the Republican candidates for president or either incompetent or delusional in their grasp of world affairs. But which is it: <a href="http://prospect.org/article/love-till-it-hurts"><img class="alignright size-full wp-image-3282" style="border: 1px solid black; margin: 10px;" title="Muddle_East" src="http://southjerusalem.com/wp-content/uploads/2012/01/Muddle_East.jpg" alt="The World According to GOP" width="352" height="335" /></a>Are they D students, or do they live in an alternate universe? And which one&#8217;s delusions put him the most parsecs from Earth? You, the readers, can decide! </em></p>
<p>If  there&#8217;s anything that can produce more anxiety than watching the  Republicans pick a presidential candidate, it&#8217;s watching the process  from Israel.</p>
<p>Yes, I know that the Republican candidates—well, except for Ron  Paul—all love Israel. Newt Gingrich is still in the race because of the  cash his super PAC got from casino mogul Sheldon Adelson, whose other  political investments include financing an Israeli newspaper that exists  to promote Benjamin Netanyahu. Rick Santorum has just been endorsed by  the high council of theocons, who are sure they understand Israel&#8217;s  importance better than the Jews do. Mitt Romney&#8217;s foreign-policy  platform <a href="http://ow.ly/8u6yG">restates</a>—in more polite but equally counterfactual terms—his <a href="http://ow.ly/8u6rZ">accusation</a> of last year that &#8220;President Obama has thrown Israel under the bus.&#8221;</p>
<p>This is exactly what makes me nervous. These candidates would love  Israel to death. What&#8217;s scary is not just that any Republican from the  class of &#8217;12 is likely to replace Barack Obama&#8217;s uneven support for  Israeli-Palestinian peace with the George W. Bush-style malignant  neglect. It&#8217;s not just that the Middle East as a whole is downstream  from America: Our region gets swamped by the mistakes made in  Washington. What&#8217;s really scary is that the way that  Republicans—including Ron Paul—talk and act about Israel shows that  their grasp of world affairs ranges between incompetent and delusional.</p>
<p>Let&#8217;s start with Santorum&#8217;s <a href="http://www.youtube.com/watch?v=uZJsq_hdlBU">statement</a>—video-recorded  at an Iowa campaign event—that &#8220;all the people who live in the West  Bank are Israelis. They&#8217;re not Palestinians. There is no Palestinian.&#8221;  It&#8217;s worth watching how Santorum reaches this remarkable conclusion. The  West Bank, he says, is part of Israel, just as New Mexico is part of  the United States. &#8220;It was ground that was gained during war,&#8221; he says.  Challenged that it might make a difference that the &#8220;annexation&#8221; was  recent, the candidate insists, &#8220;No, it doesn&#8217;t matter. … It is  legitimately Israeli country.&#8221; And since the land is Israel&#8217;s, he  infers, everyone living on it is an Israeli. Presto, the  Israeli-Palestinian conflict evaporates.<span id="more-3281"></span></p>
<p>As a <em>Washington Post</em> fact-checker has <a href="http://ow.ly/8uGhB">noted</a>,  Santorum staked out a position more extreme than the official Israeli  stance. After conquering the West Bank in 1967, Israel did annex East  Jerusalem (a move that no other country has recognized). But the Israeli  Foreign Ministry <a href="http://ow.ly/8uGvg">describes</a> the rest of  the West Bank as &#8220;disputed&#8221; territory, not as part of Israel. The  explicit reason that even hawkish Israeli politicians haven&#8217;t followed  through on their desire to annex the West Bank is that they don&#8217;t want  to offer citizenship to its Palestinian residents.</p>
<p>But Santorum isn&#8217;t just ignorant of the positions of his supposed  ally. He doesn&#8217;t know that it does matter when a country gained ground  in war. Post-World War II international law, anchored in the U.N.  Charter, bans expansion through conquest. Resolution 242, the Security  Council&#8217;s November 1967 decision on the Arab-Israeli conflict, refers  explicitly to &#8220;the inadmissibility of the acquisition of territory by  war.&#8221; The man who would conduct America&#8217;s foreign policy hasn&#8217;t heard  about this.</p>
<p>Worse, he doesn&#8217;t know the difference between nationality and  citizenship. He has missed the whole concept of ethnic nationalism—of  people who share a language and a culture, regard themselves as a  national community and want self-determination. For Santorum, someone  who has Israeli citizenship can&#8217;t be a Palestinian. By the same logic,  there are no Kurds, and no Kurdish question in Turkey, Iraq, or Syria.  The Basques have vanished. The conflict between Greek and Turkish  Cypriots is beyond comprehension in Santorum&#8217;s world<a title="Love Till It Hurts" href="http://prospect.org/article/love-till-it-hurts" target="_blank">. &#8230;</a></p>
<p><em>Read <a title="Love Till It Hurts" href="http://prospect.org/article/love-till-it-hurts" target="_blank">the rest at the American Prospect</a>; comment there or come back to SoJo to vote.</em></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/01/incompetent-or-delusional/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Unstocking the Characters: Thoughts on Three New Works of Short Fiction</title>
		<link>http://southjerusalem.com/2012/01/unstocking-the-characters-thoughts-on-three-new-works-of-short-fiction/</link>
		<comments>http://southjerusalem.com/2012/01/unstocking-the-characters-thoughts-on-three-new-works-of-short-fiction/#comments</comments>
		<pubDate>Wed, 11 Jan 2012 16:21:25 +0000</pubDate>
		<dc:creator>Haim Watzman</dc:creator>
				<category><![CDATA[Culture and Ideas]]></category>
		<category><![CDATA[Aurelie Sheehan]]></category>
		<category><![CDATA[Boston Review]]></category>
		<category><![CDATA[David Riordan]]></category>
		<category><![CDATA[fiction]]></category>
		<category><![CDATA[Guernica]]></category>
		<category><![CDATA[JewishFiction.net]]></category>
		<category><![CDATA[Leah Kaminsky]]></category>
		<category><![CDATA[short story]]></category>
		<category><![CDATA[writing]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3278</guid>
		<description><![CDATA[Haim Watzman I almost stopped reading Aurelie Sheehan’s short story “Recognition” after the first sentence. Oh, God, another piece of fiction about a writer, written by a writer who only knows how to write about writing for an incestuous circle of other writers. But I had a rare opportunity to dip into some short fiction [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://southjerusalem.com/haim-watzman/"><strong>Haim Watzman</strong></a></p>
<p>I almost stopped reading Aurelie Sheehan’s short story <A HREF=" http://www.guernicamag.com/fiction/3352/sheehan_1_1_12/ " TARGET="_blank">“Recognition”</a> after the first sentence. Oh, God, another piece of fiction about a writer, written by a writer who only knows how to write about writing for an incestuous circle of other writers. </p>
<p>But I had a rare opportunity to dip into some short fiction on-line—I was at a bat mitzvah and the DJ’s bone-vibrating music had driven me outside—so I persisted in perusing “Recognition,” the latest short story published by the on-line journal <A HREF=" http://www.guernicamag.com/ " TARGET="_blank"><em>Guernica</em></a> . In fact, I had a chance to read two other stories as well: David Riordan’s <A HREF=" http://bostonreview.net/BR36.6/david_riordan.php" TARGET="_blank">“Mutts”</a> at the <A HREF="http://bostonreview.net/ " TARGET="_blank"><em>Boston Review</em></a> and <A HREF=" http://www.jewishfiction.net/index.php/publisher/articleview/frmArticleID/152 " TARGET="_blank">”The Waiting Room”</a>, an excerpt from a novel by Leah Kaminsky at <A HREF=" http://www.jewishfiction.net/index.php/current-issue/" TARGET="_blank"><em>JewishFiction.net</em></a>. It’s interesting to note that all three offer stock characters, ones we might feel, at the beginning of the story, that we’ve read about so often that we don’t care to read about them anymore. But the first two stories surprise us by using technique to give us a new take on old material. The third fails.<span id="more-3278"></span></p>
<p>Let’s start with “Mutts.” Jack is a teenager in Dodgeville, a name that evokes small-town America (according to Wikipedia, the “greater Dodgeville area” in Iowa County, Wisconsin, has a population of 6,529). His Dad, who likes to set up a makeshift camp on the front lawn and drink beers with his friend Big Ed while listening to whatever ball game he can find on the radio, has brought home a Labrador from the dog pound that he intends to breed with Big Ed’s bloodhound to produce the perfect dog.</p>
<blockquote><p>He has a theory about this: the best in all species spring from a mingling of common stock, not the congress of blue bloods. “Look at the great ones,” he likes to say. “They’re mutts, always mutts. Spartacus, DaVinci, Lincoln, Babe Ruth . . . That’s nothing but a pack of orphans, bastards, and slaves. Yet they’ve made their mark, goddammit.” To survive in this godforsaken world, he claims, to really compete and succeed, you need some dirt under your fingernails, a little hunger in your gut. </p></blockquote>
<p>What prevents this story from being just another small town tale is its internality. We see the story through Jack’s eyes, even though he hardly speaks. While the narrator doesn’t offer us Jack’s explicit thoughts on this, we sense that Dad’s philosophy of rearing his son parallels his theory of breeding. The abortive attempt to romance the Lab and the bloodhound end up telling us a lot about Jack and his life without telling us anything directly. We feel Jack’s life from within. Subtly, Riordan makes what seems at first a stock character into the entire world that is an individual human being.</p>
<p>This is exactly what Kaminsky fails to do. As with the other two stories, my first impression almost led me to stop reading at the start. Australian-born Dina lives in Haifa. Bombs are going off—it’s the height of the Second Intifada—and she fears for the life of her young son. She’s married to David, a tough Israeli who says macho things like “People forget how many wars we’ve had. An Israeli woman would take it all in her stride. It’s all part of life here. The kid only reacts to your overreaction; you’re the one making him nervous. You want to run back to your so-called peaceful Australia, hide among the <em>goyim</em>?” On top of all this, Dina is the daughter of Holocaust survivors.</p>
<p>It’s a set of characters and situation we’ve seen countless times in fiction, but Kaminsky adds nothing new. Compare and contrast the Holocaust and its Jews to modern Israel and its Jews has a pedigree in Jewish and Israeli literature that goes back as far as World War II itself. So is the gendered presentation Kaminsky gives us. True, this is a novel excerpt and perhaps in some other place the author takes us beyond the stereotypes. But all we have is character and narrative. There is no twist of style that takes us into these hackneyed stereotypes to understand their souls. </p>
<p>Let me be honest. When writers write fiction about writing, I usually gag. Not always. <Em>A Portrait of the Artist as a Young Man</em> is one of my favorite novels. But few authors have what it takes to paint themselves three-dimensionally. The act of imagination nearly always demands the opposite, getting away from oneself. Too many writers seem to think that their troubles with writer’s block, or worse with getting grants, is something that those of us who live out in the real world can and should sympathize with.</p>
<p>So, as I said, when “Recognition” began this way, I almost stopped: “Dear Applicant: We have received your application for a Fellowship.” </p>
<p>It was the strike-out in the next paragraph that caught my eye. What follows that unpromising first sentence is a series of versions of the protagonists “Statement of Plans” about the novel, or rather “life box” she is seeking funding to write.</p>
<p>Sheehan tells her story indirectly. We see the protagonist only through her desperate efforts to compose an artist’s statement that will get her money. It’s a statement that is, time after time, dishonest, because she’s trying to write what she thinks the judges want. Yet, by the end, we know this woman. We feel her desperation, we feel her frustration as she seeks to fit her vision into the coffin that the application demands that she build around her inspiration.</p>
<p>In her book on Shakespeare’s sonnets, Helen Vendler says that the purpose of a poem is to recreate in the reader or listener the precise emotional state that the author seeks to convey. It’s not an exhaustive standard, but it’s an important one, one I sought to meet in my recent army story, <A HREF=" http://southjerusalem.com/2012/01/winter-necessary-stories-column-from-the-jerusalem-report/" TARGET="_blank">“Winter”</a>. Riordan and Sheehan achieve that. Kaminsky doesn’t.</p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/01/unstocking-the-characters-thoughts-on-three-new-works-of-short-fiction/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>44 Years Is Not a Short-Term Rental</title>
		<link>http://southjerusalem.com/2012/01/44-years-is-not-a-short-term-rental/</link>
		<comments>http://southjerusalem.com/2012/01/44-years-is-not-a-short-term-rental/#comments</comments>
		<pubDate>Sat, 07 Jan 2012 16:31:39 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3268</guid>
		<description><![CDATA[The contradiction at the heart of Chief Justice Dorit Beinisch&#8217;s ruling on occupation Gershom Gorenberg My new column is up at The American Prospect: I&#8217;d really like to be angry at Dorit Beinisch, the chief justice of the Israeli Supreme Court. On the eve of her retirement, Beinisch abandoned her role of pushing the Israeli [...]]]></description>
			<content:encoded><![CDATA[<h3>The contradiction at the heart of Chief Justice Dorit Beinisch&#8217;s ruling on occupation</h3>
<p><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></p>
<p><em>My <a href="http://prospect.org/article/forever-after" target="_blank">new column</a> is up at The American Prospect:</em></p>
<p>I&#8217;d really like to be angry at Dorit Beinisch, the chief justice of  the Israeli Supreme Court. On the eve of her retirement, Beinisch  abandoned her role of pushing the Israeli government to honor legal  restraints in the occupied territories. Instead, in what could be her  last major ruling on Israeli actions in the West Bank, she has given a  stamp of approval to colonial economic exploitation.</p>
<div class="mceTemp">
<dl id="attachment_3269" class="wp-caption alignright" style="width: 338px;">
<dt class="wp-caption-dt"><a href="http://prospect.org/article/forever-after"><img class="size-large wp-image-3269 " style="margin: 10px;" title="Natof Quarry" src="http://southjerusalem.com/wp-content/uploads/2012/01/Shafir-789x1024.jpg" alt="Natof Quarry" width="328" height="426" /></a></dt>
<h6 class="wp-caption-dd"><strong>Natof Quarry (Dror Etkes)</strong></h6>
</dl>
</div>
<p>But let&#8217;s put  petulance aside. One message of Beinisch&#8217;s judgment is that judicial  resistance can stretch only so far. Even the highest tribunal in the  land cannot reverse a national policy as basic as continuing to rule the  West Bank. Another message—whether or not Beinisch intended it—is that  treating a situation that has lasted 44 years as &#8220;temporary&#8221; is absurd.  The occupation is not an acute disease; it is a chronic one.</p>
<p>Beinisch&#8217;s  ruling came in a suit filed three years ago by the Israeli human-rights  group Yesh Din, based on the work of land-use researcher and activist  Dror Etkes. The suit asked for an order stopping ten Israeli companies  from operating quarries in Area C, the portion of the West Bank under  full Israeli control. (The autonomous Palestinian Authority administers  the land designated Areas A and B.) Most of the rock taken from those  quarries is trucked into Israel for use in construction.</p>
<p>Yesh Din argued that the quarries&#8217; operations violated the 1907 Hague Convention on the laws of war. <span id="more-3268"></span>Under the <a href="http://www.icrc.org/ihl.nsf/WebART/195-200065">convention</a>,  an occupying military power is an &#8220;usufructuary”—meaning it can use the  fruits of occupied land but must safeguard property and resources. (The  usufructuary of an apple tree could pick the apples but not chop the  tree down.) More basically, the suit said, the convention requires the  military commander who rules occupied territory to act for the good of  the local inhabitants, not for the occupier&#8217;s economic interests. <em>Prima facie</em>, carving out West Bank rock for Israeli profit breaks that rule.</p>
<p>Implicitly,  the case pointed to wider issues. Officially, the West Bank has been  under temporary military rule awaiting a diplomatic accord on its future  since Israel conquered it in 1967. The policy that most obviously  contradicts this official status of limbo is the building of Israeli  settlements. But Israel has also made the West Bank a captive market for  its products, even as it <a href="http://prospect.org/article/wrong-turns">restricts</a> Palestinian industry. Palestinian firms have <a href="http://www.mne.gov.ps/pdf/EconomiccostsofoccupationforPalestine.pdf">not been allowed</a> to join Israel and Jordan in extracting potash and bromide from the  mineral-rich waters of the Dead Sea. And Palestinians buy cement (a  manufactured good) from Israel, while Israeli firms extract gravel (a  raw material) from West Bank quarries.</p>
<p>Beinisch seemed like just the justice to challenge this arrangement<a href="http://prospect.org/article/forever-after" target="_blank">. &#8230;</a></p>
<p><em>Read <a href="http://prospect.org/article/forever-after" target="_blank">the rest here</a>.</em></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/01/44-years-is-not-a-short-term-rental/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Winter &#8212; &#8220;Necessary Stories&#8221; column from The Jerusalem Report</title>
		<link>http://southjerusalem.com/2012/01/winter-necessary-stories-column-from-the-jerusalem-report/</link>
		<comments>http://southjerusalem.com/2012/01/winter-necessary-stories-column-from-the-jerusalem-report/#comments</comments>
		<pubDate>Mon, 02 Jan 2012 11:02:38 +0000</pubDate>
		<dc:creator>Haim Watzman</dc:creator>
				<category><![CDATA[Culture and Ideas]]></category>
		<category><![CDATA[Avraham Halfi]]></category>
		<category><![CDATA[fiction]]></category>
		<category><![CDATA[IDF]]></category>
		<category><![CDATA[Israeli army]]></category>
		<category><![CDATA[reserve duty]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3257</guid>
		<description><![CDATA[Haim Watzman “Can I get some cooperation here?” asks Yoel in the firm but plaintive voice of a reserve platoon commander. Tourjeman, Brosh, and I are sitting like three monkeys (bald, sandy blond, bearded; wiry, fit, and flabby) on a small mound at the foot of the dusty spur that we’ve been charging up all [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://southjerusalem.com/haim-watzman/"><strong>Haim Watzman</strong></a><br />
<br />
“Can I get some cooperation here?” asks Yoel in the firm but plaintive voice of a reserve platoon commander.<br />
<br />
Tourjeman, Brosh, and I are sitting like three monkeys (bald, sandy blond, bearded; wiry, fit, and flabby) on a small mound at the foot of the dusty spur that we’ve been charging up all afternoon. The cardboard targets scattered there, painted in green with the suggestive outline of a helmet-clad infantrymen aiming straight at us, are full of holes already. We have our arms crossed over our chests and our heads are down because we’re trying to stick our noses into the warm place between our arms and our torsos. <div id="attachment_3259" class="wp-caption alignleft" style="width: 254px"><a href="http://www.avikatz.net/"><img src="http://southjerusalem.com/wp-content/uploads/2012/01/Avi-Katz-Winter-244x300.jpg" alt="" title="Avi Katz -- Winter" width="244" height="300" class="size-medium wp-image-3259" /></a><p class="wp-caption-text">
<pre><FONT SIZE=2><em>illustration by Avi Katz</FONT SIZE></pre>
<p></em></p></div>An icy wind inflates the backs of our shirts, which are soaked with sweat from our last charge up the hill with full packs. The platoon’s other guys are scattered around near us. Amar and Kochin, short and solid like Middle Earth dwarves laboring at a forge, are desperately trying to light a gas stove to make coffee, even though they know the canister’s empty. Mandelbaum the radioman switches on his flashlight so he can continue to read the book he’s been perusing during breaks in the training. He reads like a goat grazes, whatever’s at hand, halachic responsa, windblown newspapers, the labels on cans in ration boxes. Diki has splayed himself on the hood of the truck that brought us here, trying to absorb some of the heat that the gray metal has stored from the fierce afternoon sun.<br />
<br />
Tourjeman, who’s the platoon medic, accuses Yoel. “We’re all going to die of hypothermia. You said we’d be back on base before dark.”<br />
<br />
“Only idiots go out to train in the Negev and don’t bring their coats with them,” says Yoel, who did not bring his coat, either. <span id="more-3257"></span><br />
<br />
“We followed your example,” Brosh says. “Like good soldiers are supposed to do.”<br />
<br />
“That was the idiotic part,” I say. “Because it is well-known that officers never get cold, or hungry, or tired. They inject them with something at the end of officers’ course and it lasts for life.”<br />
<br />
“If you’d get moving again you’d warm up,” says Yoel, jumping up and down like a retard.<br />
<br />
“If I get up my frozen balls will shatter and my wife will be very frustrated when I get home,” says Brosh, who is in his third year of clinical psychology at Hebrew U.<br />
<br />
“What do you have to say about that, Mandelbaum?” Tourjeman shouts. Mandelbaum, rocking back and forth on his haunches, smiles and calls out:<br />
<br />
“There’s light in the dark, and a darkness at night.”<br />
<br />
“What did he say?” Tourjeman asks me.<br />
<br />
“He said: ‘There’s a light in the dark, and a darkness at night,’” I reply.<br />
<br />
“What’s that supposed to mean?”<br />
<br />
“I am alive enough to quote,” I say, “but far too close to ice to gloss.”<br />
<br />
“Hey guys,” Yoel calls out to the others. “Let’s get a move on. We’ve got a dry run and a live-fire exercise and then we head back.&#8221;<br />
<br />
No response.<br />
<br />
The dusk turns to night.<br />
<br />
“It’s really dismal here,” I say. “Nothing’s more depressing than nightfall in the desert in December.” Yoel eyes me. I sigh. I’m the sergeant. I slowly get to my feet, wincing as an especially strong gust cools my body by another two degrees.<br />
<br />
“Okay, guys,” I call out. “<em>Gomrim holchim</em>. We finish, we go.”<br />
<br />
Amar and Kochin curse and give up the fight. They shoulder their rifles and drag their packs over.<br />
<br />
“Mandelbaum,” I shout.<br />
<br />
“Be right there,” the kid says amiably. “Just let me finish this page.”<br />
<br />
“Diki!”<br />
<br />
No response.<br />
<br />
“Brosh,” I say despairingly. “Go get Diki.”<br />
<br />
Diki’s real name is Khachaturian. He showed up during our last round of active duty, out at Tapuah junction in Samaria. A big, blonde, blue-eyed guy from somewhere on the steppes, finished his mandatory service just two years ago. He looked like someone who could carry a MAG machine gun as if it were a kitten and appearances did not deceive. He was very cooperative that time but very quiet. No one really got to know him. Then he showed up for this week of maneuvers as if all the air had gone out of him. It was hard to get him up in the morning, hard to get him out of the tent. When we charged up the hill he took a few steps, stopped, then a few more, until he was way behind. I tried to chat him up but he wouldn’t say a thing beyond mumbling something about a girl and a job he’d lost. The guys started calling him Diki because he was so dejected.<br />
<br />
Brosh shakes him. Diki heaves himself up slowly, slides off the truck, slings on his rifle, and heads off in the opposite direction. Brosh ambles back.<br />
<br />
“He said he has to take a crap.”<br />
<br />
We watch as Diki’s flashlight recedes over toward the hill to the south.<br />
<br />
“It’s dark, don’t go far,” Yoel shouts. The full moon is just inching up over the horizon, luminous enough for us to make out the jagged blob of the base in the distance.<br />
<br />
I get the guys lined up and they shoulder their packs. Yoel gives safety instructions and sends me and Brosh up the hill to light the gasoline-and-burlap tin can lanterns by each target. We’re on the second row when we hear the gunshot. We hit the ground.<br />
<br />
“Shit, that imbecile Yoel has told them to start shooting,” Brosh screams.<br />
<br />
But there are no more shots.<br />
<br />
“Diki?” we hear Tourjeman shout. We run down the hill.<br />
<br />
By the time we get there the others are gone, except for Mandelbaum, who is still squatting and rocking.<br />
<br />
“What’s going on?” I puff.<br />
<br />
Mandelbaum looks up from his book.“There’s the whiteness of dusk, and a gloom in the light.”<br />
<br />
Brosh kicks the book out of Mandelbaum’s hand and shines his flashlight on it.<br />
<br />
“Poetry?” he demands. “You’re just sitting here reading poetry?”<br />
<br />
Mandelbaum defends himself. “I’m guarding the packs.” Then: “It’s Avraham Halfi. Do you know him?”<br />
<br />
There are shouts, calls, “Diki! Diki!”<br />
<br />
Then: “Medic! Tourjeman!”<br />
<br />
“Shit, let’s get over there,” Brosh says to me. We run in the direction of the shouts.<br />
<br />
The moon has come up over the hills so we can see pretty well now. The guys are in a cluster next to a runty acacia tree.<br />
<br />
Diki is sprawled on his back. His pants are down. Tourjeman is giving him mouth to mouth. Yoel is on one knee, holding Diki’s wrist. There’s a terrible stench.<br />
<br />
“He shot himself?” I pant.<br />
<br />
“No blood,” says Amar, shining his flashlight.<br />
<br />
“No lie,” says Kochin. “He really crapped.”<br />
<br />
“No pulse,” Yoel whispers.<br />
<br />
“Brosh,” I say, “Run back to the truck and radio for the doctor.” Brosh takes off.<br />
<br />
Tourjeman slowly straightens himself.<br />
<br />
“Keep going,” Yoel commands.<br />
<br />
“It’s no use,” says Tourjeman. “There’s nothing there.”<br />
<br />
“What the fuck did he do? How did he kill himself?” I think it’s me yelling, but it sounds like someone else.<br />
<br />
Kochin, who lectures in philosophy at a small college up north, makes an inference. “It’s not a suicide.”<br />
<br />
Amar, who has six kids from three former wives, observes: “The guy is depressed. He goes off alone. We hear a gunshot. We run over and he’s dead. That’s the only possible story.”<br />
<br />
“He’s not that bad a shot,” Kochin observes.<br />
<br />
“I can’t figure it out,” says Yoel.<br />
<br />
Brosh has come back with a stretcher, which he starts unfolding.<br />
<br />
“I suggest,” Kochin, “That as he was doing his business he had a heart attack and that he was in pain so he shot into the air to call for help but that by the time we got here he’d collapsed lifeless into his own feces.”<br />
<br />
“That’s ridiculous,” says Amar. “No one dies like that.”<br />
<br />
Tourjeman cleans Diki’s butt with bandages and water. We load him on the stretcher and take him back to where Mandelbaum is guarding our gear. We see the headlights of the ambulance coming toward us on the road down below.<br />
<br />
“When I first saw him, I felt guilty,” I confess to the others. “Like we should have done more for him so that he wouldn’t feel like he had to shoot himself. But maybe Kochin’s right.”<br />
<br />
“He could have tried to shoot himself, then slipped, and then been so scared that he had a brain seizure,” Brosh suggests.<br />
<br />
“Coulda died of frozen ass.” That’s Tourjeman.<br />
<br />
“Shut up,” Yoel advises. “A buddy of yours has died and you’re cracking jokes?”<br />
<br />
Then, after a pause. “Let’s pack up the stuff and go back. They’ll want to question us and I’ll need to notify his family.”<br />
<br />
The guys don’t move. Then Tourjeman sinks to the ground by the stretcher. He’s sobbing.<br />
<br />
“I killed him, I killed him,” he cries.<br />
<br />
Brosh kneels down and hugs him. “That’s stupid. You did everything you could.”<br />
<br />
Then Amar is crying, and Kochin, too. And I feel the tears running down my stubbly cheeks and before I know it I’m on my knees and Yoel is next to me.<br />
<br />
“Explain it to me, just explain it to me!” Amar demands.<br />
<br />
“Mandelbaum,” Kochin calls out angrily. “Mandelbaum, is there something in your book that explains this?”<br />
<br />
Mandelbaum, who has been sitting off to the side the whole time, looks up.<br />
<br />
“No,” he says.<br />
<br />
“What do you mean,” shouts Tourjeman. “Look in your book and explain it to us. What’s it say about a poor lonely guy dying in his own crap?”<br />
<br />
“It’s just a book of poetry,” Mandelbaum says. There’s a tone of desperation in his voice.<br />
<br />
“I think it would be better if we carry on, Yoel,” says Brosh. “Psychologically, it would be better. We need to be active. Otherwise we’ll collapse.”<br />
<br />
The ambulance turns off the road. Its headlights bounce up the path toward us.<br />
<br />
“Poetry” demands Tourjeman. “What’s poetry got to do with it?”<br />
<br />
Mandelbaum opens his book, shines his flashlight on it, and reads in a clear voice:<br />
“Forever an instant like a face never seen, and a sacrosanct idol. A comedian’s grin.”<br />
<br />
The ambulance rumbles up to us, its brakes screeching as it stops hard in front of us.<br />
<br />
“Stretcher up!” Yoel commands. But we can’t pick it up because Tourjeman is slumped over Diki.<br />
<br />
“Get the hell off him!” the doctor shouts.<br />
<br />
Tourjeman wails. “It’s so fucking cold!”</p>
<p><strong><a href="http://southjerusalem.com/haim-watzman/haim-watzman-journalism/necessary-stories-in-the-jerusalem-report/">Links to more <em>Necessary Stories</em> columns </a></strong></p>
<p><strong><a href="http://southjerusalem.com/haim-watzman/haim-watzman-speaking-and-performance/">Necessary Stories Live!</a></strong><br /></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2012/01/winter-necessary-stories-column-from-the-jerusalem-report/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Candidates for Worst Political PR&#8230;</title>
		<link>http://southjerusalem.com/2011/12/candidates-for-worst-political-pr/</link>
		<comments>http://southjerusalem.com/2011/12/candidates-for-worst-political-pr/#comments</comments>
		<pubDate>Sat, 24 Dec 2011 17:44:32 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3226</guid>
		<description><![CDATA[Gershom Gorenberg The Israeli political right is wont to argue that Israel&#8217;s only real problem is PR. We&#8217;re doing the all the right things; we&#8217;re the only real democracy in the Middle East; we want peace and the Palestinians don&#8217;t, they proved that in 1947 when they rejected the partition plan and &#8211; so goes [...]]]></description>
			<content:encoded><![CDATA[<p><strong> </strong><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></p>
<p>The Israeli political right is wont to argue that Israel&#8217;s only real problem is PR. We&#8217;re doing the all the right things; we&#8217;re the only real democracy in the Middle East; we want peace and the Palestinians don&#8217;t, they proved that in 1947 when they rejected the partition plan and &#8211; so goes this brand of kosher whine &#8211; we are terribly misunderstand. We need to make our case better. The complaint is sometimes echoed by the kind of &#8220;pro-Israel&#8221; voices abroad that fail to distinguish between supporting Israel and supporting the policies of the current government, destructive as they may be.</p>
<p>Well, if the government and its supporters want to prove that&#8217;s the problem, they&#8217;ll have to do a better job at PR than they&#8217;ve done in recent days. There are no candidates for best <em>hasbarah </em>(Heb. <span style="text-decoration: underline;">n.:</span> information, PR, propaganda, bull); only candidates for worst. Readers of SoJo are invited to cast their votes.</p>
<ul>
<li>Avigdor Lieberman&#8217;s Foreign Ministry angrily answered criticism from the four European representatives on the U.N. Security Council &#8211; Britain, France, Germany and Portugal. <a href="http://channel6newsonline.com/2011/12/european-members-of-un-security-council-condemn-israeli-settlements/" target="_blank">A statement</a> by the four countries had blasted settlement expansion as standing in the way of &#8220;the two-state solution that is essential for Israel&#8217;s long-term security&#8221; and expressed concern <a href="http://prospect.org/article/monster-rebels-against-its-master" target="_blank">about attacks by settlers</a> on Palestinians. The Foreign Ministry&#8217;s <a href="http://www.mfa.gov.il/MFA/About+the+Ministry/MFA+Spokesman/2011/Israel_to_European_UNSC_members_uphold_Quartet_plan_21-Dec-2011.htm" target="_blank">response attacked </a>the Europeans for <strong>&#8220;interfering with Israel&#8217;s domestic affairs,</strong> including on issues which are to be solved within the framework of direct talks&#8221;  between Israel and Palestinians. There are too many things wrong with this as <em>hasbarah </em><em> </em>(Heb. <span style="text-decoration: underline;">n.</span>: PR, propaganda, bull) to list here; I&#8217;ll mention just three: <span id="more-3226"></span><a name="internal">1.</a> Settlements and settler violence against Palestinians are not &#8220;domestic affairs&#8221; because the West Bank is not part of Israel. There&#8217;s an argument between Israel and the rest of the world about East Jerusalem, but Israel itself rules the rest of the West Bank under laws of military occupation, not as part of the state. 2. The statement acknowledges that the future of the West Bank needs to be discussed in talks with the Palestinians &#8211; thereby contradicting in the second clause what is fallaciously asserted in the first clause (that the settlements are a domestic Israeli issue). <a name="internal2">3.</a> And most important: There is a long history of regimes asserting that the international community should not &#8220;interfere in their internal affairs&#8221; or <a href="http://news.xinhuanet.com/english2010/world/2011-07/10/c_13976712.htm" target="_blank">those of their allies</a>. The phrase is used most often by regimes with which decent people do not like to be identified, and with which decent countries are not proud of doing business. Like <a href="http://www.haaretz.com/news/diplomacy-defense/lieberman-russia-elections-were-fair-and-democratic-1.400189" target="_blank">Lieberman&#8217;s praise</a> of Russia&#8217;s elections, this comment places Israel in bad company.</li>
<li><a name="nolo"><em>The New York Times </em></a>invited Prime Minister Benjamin Netanyahu to write an article for its opinion pages. Netanyahu adviser Ron Dermer <a href="http://www.jpost.com/DiplomacyAndPolitics/Article.aspx?id=249724" target="_blank">wrote back</a> to decline the offer on the grounds that the oped page was biased against Israel. Yup. Offered the chance to balance what the prime minister&#8217;s office claims is unfair commentary on his policies, Netanyahu said no because he wouldn&#8217;t appear on a page that doesn&#8217;t have balance. Netanyahu is supposed to be a master of <em>hasbarah </em>(Heb. <span style="text-decoration: underline;">n.</span>: propaganda, bull) but he simply ceded the podium. Dermer objected to columnist Tom Friedman&#8217;s assertion that applause for Netanyahu when he addressed Congress was purchased by the Israel lobby. But Netanyahu is unwilling to face the wider audience of the Times, which cannot be accused of being bought. At first glance, Netanyahu and his advisers gave into childish petulance. If we assume a more adult, reasoned choice, they decided to plead nolo contendere to the criticisms made on the <em>Times </em>oped page rather than risk new criticism based on the inevitable weakness of their defense of Netanyahu&#8217;s policies.</li>
<li><a name="rothman">Representative</a> Steve Rothman, Democrat of New Jersey, issued a statement that attacked Friedman for the same column. &#8220;I gave Prime Minister Netanyahu a standing ovation, not because of any nefarious lobby, but because it is in America&#8217;s vital national security interests to support the Jewish State of Israel and it is right for Congress to give a warm welcome to the leader of such a dear and essential ally,&#8221; he said. U.S. News <a href="http://www.usnews.com/congress/rothman-steven-r" target="_blank">reports tha</a>t the second largest set of organizational and organizational-linked donations to Rothman since 2009 have come from <a href="http://norpac.net/about" target="_blank">Norpac, </a>which identifies itself as &#8220;the largest pro-Israel PAC.&#8221; That obviously doesn&#8217;t mean Rothman&#8217;s applause was bought; he may have meant it sincerely and his sincerity may be what convinces Norpac to give him money. But Rothman wasn&#8217;t just applauding Israel, he was applauding a particular Israeli leader whose policies include continued Israeli rule over a disenfranchised population (that is, extreme ethnic discrimination), supporting legislative attacks on basic democratic principles, and extreme free-market economics. I assume that despite Rothman&#8217;s American patriotism &#8211; or precisely because of it &#8211; a Democratic congressman from Jersey would refrain from leaping to his feet to applaud an American leader who had similar policies. Reading Rothman, we can choose two versions. Either Netanyahu has fooled him, or he thinks he can fool the public. And either way, it shows that bad <em>hasbarah </em>(Heb. <span style="text-decoration: underline;">n.</span>: bull) can be conducted from Washington as well as Jerusalem.</li>
</ul>
<p>Those are my candidates. Feel free to vote.</p>
<p>&nbsp;</p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2011/12/candidates-for-worst-political-pr/feed/</wfw:commentRss>
		<slash:comments>10</slash:comments>
		</item>
		<item>
		<title>The Monster Rebels against Its Master</title>
		<link>http://southjerusalem.com/2011/12/the-monster-rebels-against-its-master/</link>
		<comments>http://southjerusalem.com/2011/12/the-monster-rebels-against-its-master/#comments</comments>
		<pubDate>Thu, 15 Dec 2011 19:46:29 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3218</guid>
		<description><![CDATA[Gershom Gorenberg My new column is up at The American Prospect: The mob numbered about 200 young and angry people. Some had covered their faces. They gathered on a West Bank road near midnight and hurled stones at passing cars. Israeli troops, including the commander of the division in charge of the area and his [...]]]></description>
			<content:encoded><![CDATA[<p><strong></strong><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></p>
<p><em>My <a href="http://prospect.org/article/monster-rebels-against-its-master" target="_blank">new column </a>is up at The American Prospect:</em></p>
<p>The mob numbered about 200 young and angry people. Some had covered  their faces. They gathered on a West Bank road near midnight and hurled  stones at passing cars. Israeli troops, including the commander of the  division in charge of the area and his deputy, rushed to the spot. One  of the rioters opened the commander&#8217;s jeep door and hurled a brick at  him. Another shouted, &#8220;Nazi&#8221; at the deputy commander and hit him with a  rock.</p>
<p>The rioters finally left. A few minutes later, several dozen of  them—mostly teenagers—forced open the gate of a nearby Israeli army  base. The sentries failed to stop them. At the parking lot outside the  headquarters, they broke car windows and slashed tires. When a squad of  soldiers chased them from the base, they blocked the road leading to it.</p>
<p>Clashes between the Israeli army and locals in the West Bank aren&#8217;t a  new story. The apparent twist in these incidents, which took place on  the night between this Monday and Tuesday, is that the rioters were  Israelis—young, extreme rightists commonly known as &#8220;hilltop youth.&#8221; <span id="more-3218"></span>The  reason for their wrath, according to the flood of Israeli news reports  of the eventful night, was rumors that the police and army were about to  carry out Israeli Supreme Court orders to evacuate a small settlement  outpost, Ramat Gilad, built in violation of the laws in force in the  West Bank.</p>
<p>From Prime Minister Benjamin Netanyahu down, Israeli officials  responded as if the confrontations represented an unprecedented internal  assault on the state, the rule of law, and Israel&#8217;s internal cohesion.  After an emergency meeting with cabinet ministers and top army and  police commanders, Netanyahu declared, &#8220;We have a democracy in this  country. … No one is allowed to break the law. No one is allowed to  attack Israel Defense Forces soldiers.&#8221; The head of the army&#8217;s Central  Command, responsible for the West Bank, said that &#8220;in 30 years in the  service, I&#8217;ve never seen hatred like this from Jews toward our  soldiers.&#8221; In a press statement, Defense Minister Ehud Barak declared  that &#8220;homegrown terror … will not be tolerated.&#8221;</p>
<p>In short, Netanyahu, Barak, and colleagues were shocked, <em>shocked</em> to find that settlers were breaking the law and that the extreme right  can attack the state. In fact, only the details—attacking a division  commander and his deputy, breaking into a base—are new. Otherwise, there  is plenty of precedent for the extreme right&#8217;s behavior. In a wider  historical view, settler radicalism has been fostered by Israeli  government officials and bodies since the occupation of the West Bank  began in 1967. The state is under attack by its own creation<a href="http://prospect.org/article/monster-rebels-against-its-master" target="_blank">. &#8230;</a></p>
<p><em>Read <a href="http://prospect.org/article/monster-rebels-against-its-master" target="_blank">the rest here</a>.</em></p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2011/12/the-monster-rebels-against-its-master/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>A Response to +972&#8242;s Joseph Dana and Noam Sheizaf</title>
		<link>http://southjerusalem.com/2011/12/a-response-to-972s-joseph-dana-and-noam-sheizaf/</link>
		<comments>http://southjerusalem.com/2011/12/a-response-to-972s-joseph-dana-and-noam-sheizaf/#comments</comments>
		<pubDate>Thu, 15 Dec 2011 19:42:38 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3207</guid>
		<description><![CDATA[Gershom Gorenberg The following is a response to two pieces that appeared at +972, and is cross-posted there. Links to Dana&#8217;s and Sheizaf&#8217;s pieces appear in the body of my reply. Dana&#8217;s reply to me is below, followed by my reply to him, which is not yet up at +972. &#160; I’ve recently read Joseph’s [...]]]></description>
			<content:encoded><![CDATA[<div><strong> </strong><strong><a href="../gershom-gorenberg/">Gershom Gorenberg</a></strong></div>
<div><em>The following is a response to two pieces that appeared at <a href="http://972mag.com/" target="_blank">+972</a>, and is<a href="http://972mag.com/palestinian-narrative-of-1948-is-not-immune-a-response/29850/" target="_blank"> cross-posted</a> there. Links to Dana&#8217;s and Sheizaf&#8217;s pieces appear in the body of my reply. Dana&#8217;s reply to me is below, followed by <a href="http://southjerusalem.com/2011/12/a-response-to-972s-joseph-dana-and-noam-sheizaf/#Gershomreplies"> my reply</a> to him, which is not yet up at +972. </em>&nbsp;</p>
<p>I’ve recently read Joseph’s piece mentioning me and Noam’s piece  responding to my book excerpt in Slate. Out of respect for +972 and its  readers, and surprise at the imprecision of both these posts, I’m taking  the time to respond.</p>
<p>First, regarding <a href="http://972mag.com/a-sad-commentary-on-the-state-of-liberal-zionist-discourse/28443/">Joseph’s piece</a>,  “A Sad Commentary”: In the course of criticizing an article by Bernard  Avishai, Joseph, you also refer to a recent column I wrote in the  American Prospect. Brief as the reference is, it includes two errors.<span id="more-3207"></span></p>
<p>Introducing your criticism of what you claim are my views, you refer  to me as “living in the same formerly Palestinian Baka neighborhood of  West Jerusalem.” As a point of fact: I don’t live in Baka. I don’t  believe it would be relevant if I did, for the same reason that I  wouldn’t make an ad hominem argument against a Palestinian living in a  formerly Jewish house in Sheikh Jarrah. I don’t think the current  residents are responsible for events of 63 years ago. That said,  reporting that I live in Baka without checking is sloppy journalism.</p>
<p>And a point of substance: Contrary to what you wrote, I have never  claimed that “Western liberal Zionists living in Israel” are the “true  ‘realistic, moderate progressives’ who will solve the region’s  problems.”</p>
<p>My article, “<a href="http://prospect.org/article/why-are-they-so-angry" target="_blank">Why Are They So Angry</a>,”  describes the shrill debate about Israel within the American Jewish  community. I criticize a particular kind of diaspora nationalist who  takes an uncompromising and rigid position on events in a far-away  homeland. I mention diaspora Palestinians who do this in the context of a  more extensive critique of diaspora Jews who do the same. And I argue  that fear of being associated with such an extreme position is no excuse  for moderates to remain silent.</p>
<p>The position you ascribe to me is not one I expressed in this article or elsewhere, and attributing it to me is, again, sloppy.</p>
<p>Noam’s post, “<a href="http://972mag.com/gershom-gorenberg-and-the-mystery-of-1948/28692/">Gershom Gorenberg and ‘The Mystery of 1948,</a>“ on <a href="http://www.slate.com/articles/news_and_politics/foreigners/2011/11/israel_and_1948_did_israel_plan_to_expel_its_arabs_in_1948_or_not_.single.html" target="_blank">Slate</a>’s excerpt from my book,<em> <a href="http://www.amazon.com/Unmaking-Israel-Gershom-Gorenberg/dp/0061985082/" target="_blank">The Unmaking of Israel</a></em>,  begins by asking whether Slate’s headline fits my intentions and  whether I wrote it. I’d think that anyone working in journalism would  know the answer to the latter question: Headlines are written by  editors. They are packaging.</p>
<p>In the excerpt, I addressed – inter alia – an issue that arises  frequently in debate about 1948: whether the “Jewish leadership planned  from the start to expel the Arabs.” I answer that the evidence is  lacking for existence of such a plan – and that the report of the  Situation Committee, hitherto not examined by historians studying this  issue, provides evidence of the opposite: Zionist planning for the new  state anticipated that the Arab population would remain in place.</p>
<p>Noam, your response to my first point is:</p>
<blockquote><p>…the  reason “evidence [for plans of transfer] is missing,” is because Israel  has never released these bits in the archives, like it did with most  documents from that time. So the public papers reveal what’s necessary  to be revealed and conceal the rest…</p></blockquote>
<p>It’s true that some material from 1948 has not been released. A  tremendous amount has, and the documents shattered the classic Israeli  narrative that denied all Israeli responsibility for the Nakba.</p>
<p>But to profess to know what’s in the material that remains secret,  and why it is still classified, is to draw conclusions in advance and  insist that the evidence must exist for what one already “knows.”  Neither in journalism nor in historical research is this acceptable.</p>
<p>Here my personal experience of looking at new material is relevant. I  examined the Situation Committee report on a colleague’s recommendation  while researching <em>The Unmaking of Israel</em>. He knew of the  report – the Zionist leadership’s administrative plan for the  state-to-be – and suggested that if it made no mention of the Arab  population, the strong implication would be that Jewish leaders planned  to expel Palestine’s Arabs. Had the report borne out the hypothesis, I  would have reported this.</p>
<p>In the event, I discovered that the plan, completed in April 1948,  assumes that the Arab population of Safed, Tiberias, Beit Shean and  other towns, and of 248 Arab villages assigned by the UN partition  decision to the Jewish state, would remain where they were living and  would be the new government’s responsibility. Having found the opposite  of the hypothesis I was checking, should I have refrained from reporting  it?</p>
<p>You argue, as well, that the question of whether Israel planned the  expulsion in advance is meaningless. It certainly hasn’t been treated  that way in Palestinian or pro-Palestinian accounts of 1948. And  regardless of present-day power relations, the Palestinian narrative of  1948 is no more immune from historical research than the Israeli  narrative.</p>
<p>On a philosophical level, the question is legitimate. Malice  aforethought adds to the moral weight of an offense. On the other hand, a  common and egregious flaw of communal narratives is ascribing malicious  intent to the community’s enemy, regardless of whether evidence exists  for such intent. People tend to assume that if something happened, it  had to be planned. And they tend to think that their enemies are much  more united and capable of planning than their own side is.</p>
<p>What emerges from careful study of 1948 is a picture that is more  complex than either national narrative. Indeed, as you say, Noam, there  was a chaotic civil war. The critical Israeli decision to prevent the  refugees’ return began taking shape in June, in the midst of that war. I  describe the background to that decision, in pre-war Zionist thinking  and in the international silence toward massive forced population  transfers in Europe after World War II.</p>
<p>In your conclusion, you write:</p>
<blockquote><p>…the  expulsion of some Palestinians and the flight of others didn’t  necessarily have to lead to the creation of the refugee problem: <em>It  was the Israeli decision right after the war to prevent them from  returning and confiscate their land and their homes that did it.</em></p></blockquote>
<p>Does this mean that trying to portray and understand what happened,  locally and internationally, before that decision is without value?  I  can’t see why – unless one wants to avoid a picture more complicated  than complete, premeditated Israeli culpability. I can’t imagine that  this is your goal.</p>
<p>So to respond to your opening question about the headline, “The  Mystery of 1948.” Perhaps it is inappropriate, if it inadvertently  suggests that 1948 is a mystery novel in which a detective can “solve”  the crime and identify the culprit behind everything.</p>
<p>As a historian, I don’t feel any obligation to do that. I certainly  don’t need to decide between popular narratives and crown one as being  correct. I’m obligated to report honestly what I find, and I’ve sought  to live up to that commitment.</p>
<p>&#8211;<br />
<strong>Joseph Dana responds</strong>:</p>
<p>Gershom,</p>
<p>Thank you for taking the time to respond to our pieces referencing  your work. Concerning your first point, you are correct, you do not live  in Baka and it was ’sloppy’ that I wrote that you did. I find it  curious, however, that you do not include where exactly you do live. If  you are living in Talpiot, another formerly Palestinian area of West  Jerusalem located next to Baka, you might understand how I confused the  location given their close proximity and similar history. However, my  flaw stands and we all need to be called out when making easy mistakes  like the one I did.</p>
<p>In reference to your second point, I wrote that you (and Avishai)  assume a ’shared authoritarian understanding that as Western liberal  Zionists living in Israel [feel] they are the true “realistic, moderate  progressives” who will solve the region’s problems’. Of course, I stand  by the statement. I believe that your comment, in fact, strengthens my  position since you have not discredited this reading of your work by  engaging in the material I presented. While you might not have claimed  this position in such explicit language, your body of work, taken as a  whole demonstrates that moderate Zionists provide the most equitable  solution to conflict’s problems.</p>
<p>Furthermore, you don’t deny your position on diaspora Palestinians,  rather you state that moderates like yourself, based on your public  political positions, should not be afraid of guilt by association and  that it was part of a greater critique. You note here that you were  speaking about a “particular” kind of diaspora “nationalist” but I do  not feel that is clear from your original piece.</p>
<p>I accused Avishai of sloppy reporting in his Harper’s piece and so I  am happy that you have drawn attention to my mistake in writing that you  live in Baka as opposed to the neighboring West Jerusalem community.  However, I would have liked to see you engage in a more substantive  discussion with the crux of my piece. Namely, the merits of liberal  Zionist thinking in the current political landscape of the  Israeli-Palestinian conflict and its continuation by authoritarian  writers.</p>
<p>&#8211;</p>
<p><a name="Gershomreplies"></a><strong>Gershom Gorenberg responds:</strong></p>
<p>Dear Joseph,</p>
<p>I live within the Green Line in Jerusalem. I       don&#8217;t think       more information than that is relevant to our discussion. I find       your interest       in my address a curious distraction. Sadly, there are reasons       these days for an       Israeli critic of the settlements not to announce his address       on-line. In any case, your history is mistaken. Talpiot has been a       Jewish       neighborhood since it was established in the early 1920s. Its       residents       included S.Y. Agnon. Amos Oz, in his <em>A</em> <em>Tale of Love         and Darkness</em>,       describes his family&#8217;s pre-1948 Saturday walks to the neighborhood       to visit his       uncle, Prof. Joseph Klausner.</p>
<p>You argue here that your original assertion       about my &#8220;authoritarian understanding&#8221;       stands because I &#8220;have not discredited this reading of your work       by       engaging in the material I presented.&#8221; Frankly, this comment is       bizarre. To       back up your claim, you presented one quote from one article I       wrote. I&#8217;ve       already noted above that you took that sentence to mean something       entirely       different from what I intended or believe.</p>
<p><a name="Gershomreplies"></a>You present no other       material with which I could engage. Rather,       you claim that my &#8220;body of work, taken as a whole&#8221; substantiates       your       reading. If you are indeed familiar with the whole of what I&#8217;ve       written over the past 25       years &#8211; <a href="http://www.amazon.com/Gershom-Gorenberg/e/B001IQZN8Y/ref=ntt_athr_dp_pel_1">including three         books</a>, not to mention more articles than I remember that I       wrote       in the print-only era &#8211; I&#8217;m impressed with your dedication and       interest, though       I believe your reading is mistaken. If you are talking about my       latest book, <em><a href="http://www.amazon.com/Unmaking-Israel-Gershom-Gorenberg/dp/0061985082/ref=ntt_at_ep_dpt_1">The Unmaking           of Israel</a></em>, it describes the impact of the occupation       and of       established religion on Israeli society. It doesn&#8217;t focus on       Palestinian       society, for the simple reason that the impact of the occupation       on Palestinian       society has already been covered ably and extensively by other       writers.</p>
<p>As for the &#8220;crux&#8221; of your piece about &#8220;liberal       Zionist thinking… and its continuation by authoritarian writers&#8221;:       The term       &#8220;liberal Zionist&#8221; is used most commonly today by writers who want       to       attack a grab-bag of people whom the critics believe are       insufficiently critical       of Israel. You&#8217;ve added to this rhetoric by asserting that liberal       Zionists are       &#8220;authoritarian.&#8221; When I fail to &#8220;engage&#8221; with this       unsubstantiated claim, you announce it proven. Who, exactly, is       being       authoritarian here?</p>
<p>One last note in response to some of the comments <a href="http://972mag.com/palestinian-narrative-of-1948-is-not-immune-a-response/29850/" target="_blank">here</a>: Sheikh Jarrah includes both a small area of land that belonged to Jews before 1948, on which houses were built later, and another small group of houses where Jews lived until early 1948, in what was known as Nahlat Shimon. Hence, perhaps, the confusion.</p>
<p>Gershom</p>
</div>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2011/12/a-response-to-972s-joseph-dana-and-noam-sheizaf/feed/</wfw:commentRss>
		<slash:comments>8</slash:comments>
		</item>
		<item>
		<title>&#8216;Unmaking of Israel&#8217; in Newsweek&#8217;s 10 Mind-Blowing Books of 2011</title>
		<link>http://southjerusalem.com/2011/12/unmaking-of-israel-in-newsweeks-10-mind-blowing-books-of-2011/</link>
		<comments>http://southjerusalem.com/2011/12/unmaking-of-israel-in-newsweeks-10-mind-blowing-books-of-2011/#comments</comments>
		<pubDate>Wed, 14 Dec 2011 11:16:09 +0000</pubDate>
		<dc:creator>Gershom Gorenberg</dc:creator>
				<category><![CDATA[Culture and Ideas]]></category>
		<category><![CDATA[Politics and Policy]]></category>

		<guid isPermaLink="false">http://southjerusalem.com/?p=3192</guid>
		<description><![CDATA[The lastest issue of Newsweek has a spread on on its writers&#8217; choices for the top 10 books of the year. The Unmaking of Israel is on the list, picked by Peter Beinart: The online version is the Daily Beast&#8217;s longer listing of top reads for the year. If you&#8217;re in Israel and can&#8217;t find [...]]]></description>
			<content:encoded><![CDATA[<p>The lastest issue of Newsweek has a spread on on its writers&#8217; choices for the top 10 books of the year. <em>The Unmaking of Israel</em> is on the list, picked by Peter Beinart:</p>
<p><a href="http://southjerusalem.com/wp-content/uploads/2011/12/Newsweek-Mindblowing-books-of-2011.jpg"><img class="alignleft size-full wp-image-3196" style="margin-left: 10px; margin-right: 10px;" title="Newsweek - Mindblowing books of 2011" src="http://southjerusalem.com/wp-content/uploads/2011/12/Newsweek-Mindblowing-books-of-2011.jpg" alt="Newsweek - Mindblowing books of 2011" width="251" height="215" /></a>The online version is the Daily Beast&#8217;s <a href="http://www.thedailybeast.com/newsweek/2011/12/11/newsweek-daily-beast-writers-favorite-books-20110.html" target="_blank">longer listing</a> of top reads for the year.</p>
<p>If you&#8217;re in Israel and can&#8217;t find <em>The Unmaking of Israel </em>locally, you can order a copy from the best best store between the river and the sea, Munther Fahmi&#8217;s Bookshop at American Colony Hotel, telephone 02-6279731. And whether or not you buy the book, sign <a href="http://www.ipetitions.com/petition/munther/" target="_blank">the online petition</a> against the authorities&#8217; egregiously unjust bid to deport Munther from the city of his birth.</p>
<p><em>The Unmaking of Israel </em>is also available electronically for <a title="Kindle: The Ummaking of Israel" href="http://www.amazon.com/The-Unmaking-of-Israel-ebook/dp/B005LF0I6U/ref=tmm_kin_title_0?ie=UTF8&amp;m=AG56TWVU5XWC2" target="_blank">Kindle</a>, <a title="Nook: The Unmaking of Israel" href="http://www.barnesandnoble.com/w/unmaking-of-israel-gershom-gorenberg/1101085670?ean=9780061985089&amp;itm=5&amp;USRI=gershom+gorenberg&amp;" target="_blank">Nook</a> and <a title="iPad, iPhone, iTunes: The Unmaking of Israel" href="http://itunes.apple.com/us/book/the-unmaking-of-israel/id454189241?mt=11" target="_blank">iEverything</a>.</p>
]]></content:encoded>
			<wfw:commentRss>http://southjerusalem.com/2011/12/unmaking-of-israel-in-newsweeks-10-mind-blowing-books-of-2011/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
	</channel>
</rss>

