The student who called me told me that he saw the poster in his yeshivah. At the top it says, in Hebrew, “The Arab enemy is within Jerusalem!” Next Sunday, it says, at the end of the week of mourning for the students killed in the attack at Merkaz Harav, “We will get up and act” by marching to the house of the terrorist in the East Jerusalem neighborhood of Jabel Mukaber and demolishing it.
The particular phrase for “to act” – la’asot ma’aseh – is one consistently used by the far right for privatizing violence: The state has refrained from punishing Arabs qua Arabs, as a group, a faceless mass, so let us do it. The words carry a hint, a lynch mob murmur, of ma’aseh Pinhas – an allusion to the original angry young man, the first fanatic, Pinhas, in the book of Numbers. At the bottom of the poster are words from the Book of Esther, “To the contrary, the Jews dominated those who hated them.”
Esther is read on the holiday of Purim, which falls a few days after the planned march. The poster is a call to celebrate the holiday early with a march of angry young men into an Arab neighborhood – with a pogrom. To emulate the Jews who defended themselves from hate-enraged mobs in ancient Persia, Jews will become a hate-enraged mob in the sacred city.
It would be simplest for me to say that this is a modern aberration, a twisting of Judaism with no precedent. That’s half-wrong, though:
Read moreHatred, or Judaism told backwards