The Freedom To Be Religious: Wins and Losses

Gershom Gorenberg

Religious freedom is often confused in our parts with freedom from religion, and atheism is mistakenly equated with liberalism. For the state to be secular – so goes the thinking – everyone who lives in it should secular too. As political scientist Yaron Ezrahi once said to me, “The Israeli secular community lacks the understanding that you don’t have to secularize individual identity to evolve a secular state.”

Ezrahi made the comment to me when I was writing a story on Gil Kopatch, a stand-up comedian who for several months in the late 90s appeared on a Friday night TV show and presented a pointed, often-ribald commentary on the weekly Torah portion. Kopatch was attacked by the ultra-Orthodox for his supposed blasphemy. But he confused his secular supporters when he insisted “I’m a believing Jew” and expressed “love of Torah.” Secular MKs presumed that in defending Kopatch’s freedom of expression, they were also attacking religion as such. The idea that freedom of expression includes religious expression was beyond them.

Ezrahi’s comment fit the American model: secular state, religious society. But “liberal” Israelis aren’t alone in assuming that for the state should impose secularism. Here are several recent stories, starting with the most important: