Hebrew As She Is Spoke

Haim Watzman

Is Hebrew the language of the prophets or the language of modern Israel? The question is symbolized by that well-known phenomenon of the new speaker of the language, fresh from her ulpan course, who sets off on a crusade to correct the grammar, vocabulary and pronunciation to the benighted native speakers she encounters on the street.

     <em>Hebrew needs change we can believe in</em>
Hebrew needs change we can believe in
The two stereotypical views of what constitutes proper Hebrew are played out this week on the centerfold of Ha’aretz ’s Hebrew book supplement, Sefarim . In side-by-side reviews of a new book, Israeli, a Beautiful Language by Ghil’ad Zuckerman, Hagai Hitron and Noam Ordan pursue a now-hoary debate about the actual and desirable relationship between the Hebrew language of the Bible and the Sages and the language spoken in Israel today. (I’m reacting here to the two articles, not to the book itself, which I haven’t read.)

According to Ordan, Zuckerman is correct to claim that the language we speak today in Israel is a language distinct from than that of the Hebrew-speakers of the biblical and classical periods. The Zionist revivers of the language, beginning at the end of the 19th century, sought to reinstate a pure Hebrew based on the language of the Bible (not the rabbis!). But, since they were native speakers of Yiddish and Slavic languages, what they actually ended up doing was grafting a Hebrew vocabulary onto the grammar and syntax of their mother tongues. Therefore, Ordan views with favor Zuckerman’s claim that the language spoken in Israel today should not be called “Hebrew” but rather “Israeli.”

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