Man As Anti-Creator

Haim Watzman

In the creation story we will read from the Torah in synagogue this Shabbat, God creates the world, and man, and woman. Adam and Eve sin and are ejected from Eden.

In her poem “Eve to Her Daughters”, the late Australian feminist, environmentalist, and poet Judith Wright offers an alternative version of the story from Eve’s point of view.

Wright plays off both the biblical story and Milton’s Paradise Lost. In both those versions of the story, Adam is God’s junior partner in the creation; he names the animals, tends the garden, and is the raw material from which Eve is created. In both stories, man is ruined by his urge to know more–but the sin begins with Eve’s curiosity.

In Wright’s poem, it is Adam’s need to understand, to “unravel everything/because he believed that mechanism /was the whole secret” that is the original sin. As soon as he comes into being, Adam begins the process of uncreation. Having the power to uncreate gives him power, and power creates hubris: “And now that I know how it works, why, I must have invented it.” Adam’s surging powers of analysis lead him to the conclusion that he cannot demonstrate God’s existence–so God must not exist.

Read more

The God We Don’t See–My Best Books of This Past Year

Haim Watzman

At the end of July I was privileged to attend the Sami Rohr Prize Literary Institute, where I spent three stimulating days with the other prize finalists and judges. We were each asked to offer a short presentation about our favorite book of all time. I panicked–I like too many books, and too many genres, to name just one. I offer here my presentation, as transcribed by the Institute staff (and spruced up just a bit by me).

Sefer Yermiyahu, the Collected Poems of Avraham Halfi, and Paradise Lost

I had a hard time coming up with a single most important book, so, to make the assignment easier, I limited myself to my most important reading experiences of the last year—and managed to get myself down to three books. All three share, I think, an effort to deal with the question of what do we do about God when we don’t see God in the world. That is, the empirical evidence that we see before us precludes God’s presence in the universe, even though we intuit that we need or should have, or have to have a God. The first book was Sefer Yermiyahu, the Book of Jeremiah, which I completed this year with my Friday morning study group. The second is the poetry of Avraham Halfi, who was a poet and actor, and whose Collected Poems I have been reading slowly for a couple years and am now close to completing. The third is Paradise Lost, by John Milton.

Read more