Between sets of arm curls, Nahum walks over to me and says, “You’re familiar with the disagreement between Rav and Shmuel about the way the Seder should begin?”
Nahum doesn’t look like the kind who works on his biceps—he’s a slender guy in his mid-thirties who wears a black kipah and glasses. He resembles a teacher at a religious high school here in Jerusalem, which in fact he is.
But Nahum, like me, is a regular at the small weight room at the Jerusalem Pool on Emek Refa’im Street. We get a diverse crowd—men and women, jocks and schoolteachers, retired people and teenagers, Jews and Arabs, religious and non-religious; there’s even a macho ultra-Orthodox guy who lets out whoops when he lifts—but I’ll save him for another story.
The conversation, like the crowd, can come from all directions. Nahum is referring to the two leading Babylonian rabbis of the third century CE, whose disputes form part of the first layer of the Gemara, the Talmudic discussions of the laws laid down in the earlier Mishna. The Torah commands the Jews to retell the story of the Exodus from Egypt at a discussion-meal conducted by families on the first night of Pesach (Passover). Rav and Shmuel disagreed on how to begin telling the story, and their disagreement is recorded in the Haggadah, the book forms the framework of the Seder night.