Jerusalem is a cipher; Jerusalem under snow is a cipher erased.
The high priestess of a god whose name I didn’t quite catch offers me a cardboard cup of spiced wine. Her bare arms are goosebumped from the cold and her cheeks flushed from the wine. I think I am in love with her but, given my luck, her cult no doubt requires her to be virginal. The pope breezes by and his vestments unfurl against my hand, spilling the wine over the high priestess’s crescent scepter, or perhaps it is a scythe. She smiles, but fire flashes from her eyes, and she turns away.
To get to the Purim party, I first navigated the decline of Givat Shaul Street, sliding once, twice, and three times on accumulating snow. I passed children in masks shouting in Yiddish, following men in black coats and women under white turbans. Just three weeks before I had moved into a shared room in a walkup in the dingy public housing project that presides over the top of the street. I found the ad seeking a fourth for a flat on the bulletin board of the Givat Ram campus. Sixty-seven dollars a month seemed like a rent I could afford on an income I hadn’t even begun to make yet as a freelance writer. In the meantime I was earning some shekels, the old kind, which replaced the lira just three weeks before, by working afternoon shifts in a Super Clean laundromat on Palmach Street on the other side of town. The number 15 bus, its route designed by a smashed navigator with a bad sense of direction, took me each day from Givat Shaul to Palmach. But to get to the party I needed the number 8, which left from the Central Bus Station on the plateau below.
“Rabbanit Kappah,” says a woman, one of a group of three, in Golda shoes and with a kerchief tied tightly over her head. She is the one who took my coat at the door, so I presume she is a hostess. She reaches out and touches my elbow lightly, as if she wants to touch more.