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Reading Maimonides Through Islamic Glasses

December 4th, 2008 · 1 Comment · Judaism and Religion

Haim Watzman In his introduction to the Mishna, Maimonides (known as “the Rambam” in Jewish tradition) tells a story about the revelation and transmission of the Torah. Reading this story in light of Islamic doctrines about sacred revelation and transmission reveals that Maimonides, who lived in an Islamic society, sought to ground the written and [...]

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Son Sacrifice: Humility and the Significance of the Akeda

November 13th, 2008 · 5 Comments · Judaism and Religion

Haim Watzman Many years ago, when I lived at Kibbutz Tirat Tzvi, a storm erupted in synagogue on Shabbat Vayare—the Shabbat, like this coming one, on which we read the story of Akedat Yitzhak, the binding of Isaac. The shouts of anger and dismay were occasioned by one of the plethora of pamphlets that appear [...]

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More On The Torah–Who Needs It?

June 11th, 2008 · 2 Comments · Judaism and Religion

Haim Watzman In response to my post The Torah-Who Needs It, “Haskalah” asks: Can a Jew “think hard about every action, about what it means and what its consequences will be, without the Torah?” Did no one do so before the first Sha’vuot? In short, is it possible for a Jew to be moral and [...]

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The Torah–Who Needs It?

June 8th, 2008 · 10 Comments · Judaism and Religion

Haim Watzman So what do we need this Torah for anyway? Why should our lives be bound by a collection of tales and precepts that claims to have been conveyed by God to Moses on Mt. Sinai, seven weeks after the Exodus? It’s a legitimate and important question as we embark, tonight and tomorrow, on [...]

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The Parting of the Red Sea: Robert Frost’s “The Silken Tent”

April 25th, 2008 · 1 Comment · Culture and Ideas

Contrary to the common wisdom, the Israelites were not liberated from slavery at the time of the Exodus. Many midrashim and commentaries stress that what actually happened was a change of ownership: they had been slaves to Pharoah, and then they became slaves to God. When I was younger, this interpretation rang false to me. [...]

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